Wednesday, September 26, 2012

Golden Fleeced?

A day late, or so, but good analysis by Danny O'Neil on the Golden Tate catch Monday night vs. the Cheese. 

My analysis: 
1) Wouldn't be an issue if it was any team but the Cheese, the Belichicks or the Stealers! 
2) If it was caught by the Cheese, the national media would be saying things like "The Cheese did what great teams do - put themselves in a position to win", and 3) See O'Neil's #4 and...get over it!!!




Mid-Week Tech

Celebrating 25 billion (Dr. Evil voice) downloads, the Google Play store is having a sale! via @androidandme

Oh,  Apple and Appley-fans  via @techcrunch

Redbox and Verizon to team up before Christmas via @gigaom

But, you can buy followers too! Views vs. Followers via @bgr

Thursday, September 20, 2012

Miracast Wireless Display

Wi-Fi Alliance CEO on the Miracast wireless display for Android  via @androidandme

The Wife of Jesus?

All over the internet this week has been the story of a fragment of an ancient Egyptian document with the words "Jesus said to them, 'My wife...'" In all, the fragment contains just 33 words and incomplete sentences - an English teacher's worst nightmare! Karen King of Harvard University, one of the scholars charged with analyzing the fragment, stopped short of saying this proves Jesus was married, only to add that some ancient Christians thought Jesus was in fact married...to a woman...just to clarify...thought I'd throw that in for free!
Over the years, as these sorts of discoveries are unearthed and plastered all of the media, I've found these scholars (and there are more) to be level-headed, fair and accurate in their commentary. Check it out!
Darrell Bock
Craig A. Evans
UPDATE:
Larry Hurtado
Simon Gathercole



Monday, August 27, 2012

Thoughts on Commentaries

Finally feeling the doors of time are opening to do some more reading - actually to catch up on reading is more like it - I've once again got a stack of books beside my night stand that's too tall and more than I can read before I need to return them to the library!

A few of the books in the stack are commentaries, two on Matthew's gospel and one on Luke-Acts. Commentaries have always been a love of mine for 20 years. I've referred to them, I've studied with them, I've read them. However, this love isn't without frustration; a frustration of two paradigms.

It is common - too common - that many authors write commentaries that are either too technical or too superficial. They are not always to be blamed since the vast majority of them are contracted to contribute to a series, managed by a publishing house. On the other hand, a balance between the technical and the practical is truly difficult to achieve.

In the intro to his Matthew commentary, theologian Stanley Hauerwas (Duke University) has some interesting thoughts on commentating (I am summarizing here), which I think can bridge this often artificial gap:

1. Don't write about the author, as if the book is fixed to a point and time; write with the author as if the book is written to us.
2. Retell the story as Matthew tells it.
3. Write so as to create a hunger in your audience to re-read Matthew.
4. The commentary is not a substitute for the Gospel. Hauerwas organized his commentary according to the chapter divisions of Matthew in the hopes that people would read Matthew first and then turn to his commentary for reflection/interaction.
5. An approach that the Matthew (and the bible, really) is a narrative (essentially) and not a poem to find meaning in every stanza.
6. Avoidance of sectarian and high-brow language.
7. No over-preoccupation with one, singular, over-arching meaning.
8. "Assertions are reports on judgements that require further inquiry." Think about it!
9. Respect for Matthew's compositional austerity and reticence displayed in his "gospeling".
10. No over-preoccupation with what we really don't know!

A long list, I realize - and I'm not usually one for "lists" - but good food for thought. If we never write a commentary, no worry - our lives should be commentaries!

Sunday, August 26, 2012

The Art of Reading...Narratively

Paul Borgman's "The Way According to Luke" is an interesting study in the art of biblical narrative reading. Borgman, an English professor, knows the playing field and writes his work to level it for the modern reader of Holy Scripture. Early in his book, however, he's honest about what he sees as inbred problems facing those that have been told that reading the Bible is a good thing. Basically - we don't know how to read! Oh, we read...but not with great skill. Borgman lists 5 challenges to skilled scripture reading:

1. We readers miss meaning because we read the text (but silently and without on-going reflection).
2. We read piece-meal.
3. We are strongly predisposed.
4. The text appears choppy.
5. We can be committed to liturgical practices that reinforce our bad habits.

Thoughts? Shout them out below.

Thursday, August 23, 2012

Latest article on Husky Haul

 
The Huskies are about to embark upon a foreign tour which will take the team to Europe and Africa. Games will be played in Barcelona, Nice, Monaco, Paris before wrapping up in Aziz N’Diaye’s native country, Senegal. The last few weeks have been very busy at Montlake and this tour will certainly not aid in slowing things down. As the Huskies eye the date of their departure (August 25th), what will make a successful trip?

Rotations
In a recent interview on KJR’s Mitch in the Morning program, Romar stated that this year’s team may settle into a more defined rotation earlier than in years past. I imagine, barring injury, the starting five are Gaddy, Wilcox, Suggs, Simmons and N’Diaye. They key for the Huskies, long term however, may well be that second rotation - however deep - off the bench. Romar’s shown in the past that minutes are there, but minutes must be earned. Though it’s early, we may see someone emerge from the bench that mandates minutes, even if they remain part of the second rotation.

New High Post Offense
On the heels of the Dawgs hiring former Western Washington University head coach, Brad Jackson, Romar announced the change from a motion offense to a high post offense. The high post offensive set is often attributed to John Wooden, who of course used it to great success at UCLA. Though there are varieties, the basic philosophy is to employ the strengths of each member on the floor, with proper spacing and flexibility in attacking the basket - oh, and a high post!

The reason Romar sited for the change, was that it better fit his personnel. It’s difficult to say what impact the Jackson hiring had on the decision, since he ran the high post successfully at WWU, but it does signal a shift in offensive philosophy, at least. Regardless of the origin and goal of the new offense, the overseas tour allows the Huskies to begin to draw upon its unique characteristics and gain a deeper level of familiarity with its intricacies. With guards who see the floor well, and athletic big men who can knock down perimeter shots - I’m thinking of Jarreau and Simmons - the new offensive set will likely provide the structure that, at times, seemed to lack last year.

This tour, due to NCAA rules, can only be taken every four years. In addition to being a life changing cultural experience and providing some additional exposure for the program, the European/African tour will mark the first step in what is shaping up to be a very intriguing season. Go Dawgs!

Thursday, August 16, 2012

A Sco Kinda Day

Great recording by John Scofield. Only problem, I may not make it past the first song!  Via @grooveshark

Works for Me

Wednesday, August 15, 2012

Ubuntu One Storage - 500 MB

Help me - and others that you refer - get an extra 500 MB of storage by signing up through this link . Similar to Dropbox, Ubuntu One is a great, free and dead simple option for cloud storage. Check it out!
HT: Web Upd8

Silver Lining for the Post-McLaughlin Huskies?

Latest article on the Husky Haul site - Post-McLaughlin Huskies

Tuesday, August 14, 2012

How God Became King

Great video intro and interview on Tom Wright's recent work on the Gospel story and God's kingship, How God Became King. Salient points:

  • Each generation has to learn how to articulate the  Gospel story
  • Gospels reveal a narrative strategy
  • "Theme" of the gospels is God becoming King

I haven't read the book yet, but plan to and it's that third point in particular that I'm most interested in, to see how he teases it out and how he connects it to the Old Testament, which had such a robust view of the King and Kingdom.

Please...drop your thoughts in the comments section!

Tuesday, August 7, 2012

Chrome vs. Firefox in Ubuntu


I'm a fan of Chrome. I'm a fan of Firefox. I'm a fan of Ubuntu. I go back and forth between these two browsers, but I don't go back and forth between Ubuntu and another computer OS.

Chrome is known for its speed, and of course, its integration with the panoplia of services, most of which I do use. Firefox, while not quite as fast, for me anyway, is a bit more tightly integrated into Ubuntu, being the OS's browser of "choice". Downloads are faster and software is integrated into Ubuntu's software center. Both pride themselves on being "open" and both are fighting for users in an increasingly competitive space. Chrome now owns over 33% of the browser market.

For you Ubuntu advocates, which browser reigns supreme? Comment below

Thursday, August 2, 2012

The No Excuse List

Found this website; not comprehensive, but worth the look anyway. Get busy and cut the excuses!!!
http://www.noexcuselist.com/

Thursday, July 12, 2012

What Kind of Church Would We Be, If...?

If we listened to the epistle of James? James, the brother of our Lord, wrote one of the most intriguingly direct epistles of the New Testament. Often likened to the New Testament version of wisdom literature (in the vein of Proverbs from the Old Testament), James does bear a resemblance to that genre, but in letter format.

If we were to listen to James today, what kind of church would we be? A church that:

  • Glories in tribulation and is not addicted to "success"
  • Lives the Message holistically, weekly, not just on Sunday
  • Doesn't show favortism, particularly toward (or for) those that are esteemed in the world's eyes (not in God's)
  • Places a premium on faithful works, not simply "proper" belief
  • "Bridles" the tongue and is quick to listen, particularly to outsiders
  • Displays true wisdom demonstrated in relationships marked by peace, accommodation and gentleness
  • Is serious about the spiritual aspect of relationships within the church, striving to avoid passing judgment on brothers and sisters
  • Practices justice in business, rewarding employees for their work, rather than using them for selfish ends
  • Exercises patience in suffering and identifies with those suffering
  • Relies on prayer, not programs, to accomplish God's work
Of course, much more could be said, but here are some of my thoughts. What are yours?


Wednesday, July 4, 2012

The Paradox of Freedom

One of my favorite holidays is July 4th. If you have kids, you know what I mean - a little parade in the morning, an afternoon nap, an early evening BBQ and then...you get to blow some stuff up, or at least watch while others do it (more) safely! Freedom is nice.

Given the date, I've been thinking on the section in 1st Peter - "Live as free people, not using your freedom as a pretext for evil, but as God's slaves. Honor all people, love the family of believers, fear God, honor the king." The paradox is that Biblical freedom is not a blank check to do whatever one wants. Instead freedom is directed back to being a "slave" of God, for the purpose of pointing people to God. Peter's message is as counter-cultural today as it was in the first century - is your freedom for you, or, ultimately, for others? Happy 4th!

Thursday, June 28, 2012

Narratology? Euangelion blog

Hopefully this discussion continues. My reply to the post is down in the comments (#3). It's really hard to get into the mind of how Israel and, by extension, the early church read her Bible when we focus first on what (we think) they read. Narrative theology and "criticism" attempts to get at the how question first and then apply it to the what question. Biblical authors were not primitive cavemen; they were artists. A narrative approach to Bible reading recognizes the incredible nuances behind and within the text; things we often miss. More to come, I hope.
“Narratology”, “narratological”